By Bishop Elijah H. Hankerson III, BA, MA, DD
(Unless otherwise stated, all Scripture quotations are
from the New International Version)[1]
GREETING
Psalm 134:1-2.1 Behold, bless ye the Lord, all ye
servants of the Lord, which by night stand in the house of the Lord.2 Lift
up your hands in the sanctuary, and bless the Lord.
ANNOUNCEMENTS
1. Thank you for birthday wishes and
gifts!
2. Life Center Service Tonight. Leadership training. Spiritual
gifts part II. 7 pm.
3. Please register for the
International AIM Convention under “COGIC Department of Evangelism.” July 15, Tampa, FL.
4. Revival this week in Terre Haute,
Indiana.
5. Missouri Midwest Ecclesiastical
Jurisdiction Holy Convocation 4th Annual Holy Convocation July 2126.
In 2020 I will be
celebrating 5 years as a jurisdictional bishop. Special guests include: Bishop Paul S. Morton, Bishop J. Drew
Sheard GBM, Dr. Joyce Rodgers, Bishop Todd Hall and many more!
LESSON NOTES
I. WHAT
IS THE PURPOSE OF THIS LESSON?
This lesson is not about regularly scheduled
worship services at a local church or even annual gatherings of denominations
or non denominational conventions. But, another way of phrasing this lesson
would be to say, are churches, denominations, fellowships, non denominational
etc., having too many events?
Any stroll through social media or even your postal
mailbox will see a steady flow of conferences, conventions, retreats, advances,
prayer meetings, fundraisers, love services, anniversaries, etc. The question
is, is it too much? And, if so, what is the solution?
II. CHURCH LIFE HAS CHANGED IN THE PAST 40 YEARS IN THE BLACK
COMMUNITY.
A. Three major movements.
Historically in the black church you had three major movements: Baptist,
Methodist and Pentecostal (Holiness). These three movements had their large
denominational meetings on a regional level and national level: the Baptists
had “conventions,” the Methodists had “annual conferences” and the Pentecostals
(Holiness) had “holy convocations.” If you heard any of those three terms, you
knew which denominational affiliation it was referring to.
B. The local church. Also,
historically the local churches did not have conventions, annual conferences
nor holy convocations. They would they think of having these events nor desire
to have them; as they were reserved for regional and national meetings of their
respective denominations. On the local level you had “local” events: revivals,
anniversaries, annual days for auxiliaries, fundraisers, etc.
C. Denominational exclusivity. Pretty much each denomination stayed to themselves. A
Baptist was only interested in Baptist events, a Methodist was only interested in
Methodist events and Pentecostal (Holiness) only attended their events. If an
event was not a part of your denominational affiliation you were not interested
and you did not attend.
With this type of rigid set up in most black communities
in America, there really was not a sense of too much church or being burned
out. If anything people yearned and hungered for more.
D. Christian television and the conference movement. With the advent of Christian television you saw the
denominational barriers break down. People attended events of all
denominations. Then the “conference
movement” became a part of the black church scene. With this local churches
were not hosting their own conferences, holy convocations and conventions.
People do not like to use the word competition when it
comes to church; however, with every denomination having their own large
meeting, and now the local churches were having them as well, it seemed like
everyone had to “out market” each other to try to win over attendees.
E. Praise and worship movement. With the advent of the praise and worship movement, the
distinctive style of each denominational meeting went to the back burner. At
one time a Baptist meeting had a distinctive style, the same for Methodist and
Pentecostals (Holiness). So now not only is there a larger number of
conferences, conventions, convocations, etc.; but all are now quite similar in
style, structure, content and sound.
No wonder now many people are saying that it is too much.
But, a church event is not a bad thing. The issue is each event should be
fruitful and accomplish something for the Kingdom of God.
F. You can never worship God enough. Perhaps we may need to change some of our marketing.
Every event is not going to be miraculous, life changing or empowering.
Sometimes it is a blessing to just fellowship with your brothers and sisters.
At other times it will be a blessing to learn some new information. On all
occasions we should realize that the main reason we come together is to worship
God. That should always be the central focus. Worship around God’s throne is
24/7. So we on Earth can never worship God enough.
Revelation 7:15. Therefore, "they are before the throne
of God and serve him day and night in his temple; and he who sits on the throne
will shelter them with his presence.
III. “CHURCH SERVICES” IN THE OLD TESTAMENT.
A.
Patriarchal period. During
the earliest times in the Bible, there did not appear to regular mass
gatherings of worship as we know it. The father, the head of the household
would lead his family in worship and devotion to God.
Job 1:5. When a period of feasting had run its
course, Job would make arrangements for them to be purified. Early in the
morning he would sacrifice a burnt offering for each of them, thinking,
"Perhaps my children have sinned and cursed God in their hearts."
This was Job's regular custom.
Genesis 22:4-5 4On the third day Abraham looked
up and saw the place in the distance. 5He said to his servants,
"Stay here with the donkey while I and the boy go over there. We will
worship and then we will come back to you.
B. Tabernacle.[2] God instructed Moses to build a “tent of meeting.” This
was to be a place where the people could worship or “meet” with God. The
tabernacle is actually patterned after the “portable throne room” that the
Pharaohs had in Egypt. Thus, the tabernacle was an earthly representation of
God’s throne. The tabernacle was always opened (as far as its general area) and
there was regular worship (sacrifice) that would take place and even some major
gatherings. But, again, it was not a church service or event like we are used
to now. Along with regular sacrifices, here are a few things that would happen
at the tabernacle:
1.
Holy Convocations.
Exodus 23:14-17 14"Three times a year you
are to celebrate a festival to me. 15"Celebrate the Festival of
Unleavened Bread; for seven days eat bread made without yeast, as I commanded
you. Do this at the appointed time in the month of Aviv, for in that month you
came out of Egypt. "No one is to appear before me empty-handed. 16"Celebrate
the Festival of Harvest with the firstfruits of the crops you sow in your
field. "Celebrate the Festival of Ingathering at the end of the year, when
you gather in your crops from the field. 17"Three times a year
all the men are to appear before the Sovereign LORD.
2.
Teaching.
Malachi 2:7. "For the lips of a priest ought to
preserve knowledge, because he is the messenger of the LORD Almighty and people
seek instruction from his mouth.
3.
Prayer.
Exodus
33:9. Whenever Moses entered the tent, the pillar
of cloud would descend and stand at the entrance of the tent; and the LORD
would speak with Moses.
C. Temple. The
temple was a much more elaborate version of the tabernacle. Regular worship
(identical to the tabernacle) also occurred here with the following worship
activities.
1.
Sacrifices.
Isaiah 56:7.[3]
These I will bring to my holy
mountain, and make them joyful in my house of prayer; their burnt offerings and
their sacrifices will be accepted on my altar; for my house shall be called a
house of prayer for all peoples.”
Ecclesiastes 5:1.[4]
Guard your steps when you go to
the house of God. To draw near to listen is better than to offer the sacrifice
of fools, for they do not know that they are doing evil.
2.
Prayer.
Matthew 21:13. "It is written," he said to them,
"'My house will be called a house of prayer,' but you are making it 'a den
of robbers.'"
a.
Prayer services. Apparently by New Testament times there were
scheduled daily prayer services that people could attend.
Acts 3:1. One day Peter and John were going up to the temple at the
time of prayer-at three in the afternoon.
D. Synagogues. Ezra
the priest possibly initiated synagogues. We cannot know for certain. But,
synagogues were local places of worship that were established after the
destruction of Solomon’s Temple in Jerusalem. Synagogues could not replace the
temple; but they were places where Jews could assemble for worship,
instruction, study and prayer. Jesus, being a Jew, was a regular attendee at
the synagogue.
Luke 4:16. He went to
Nazareth, where he had been brought up, and on the Sabbath day he went into the
synagogue, as was his custom. He stood up to read,
Mark 1:21. They went to
Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
IV. “CHURCH SERVICES” IN THE NEW TESTAMENT.
In the Bible the Church was yet a part of the Jewish
faith. Even as the faith spread to the Gentiles through Paul; there was yet a
strong connection with the Jewish faith. Thus, many believers partook in
worship at the temple and at the synagogue.
In addition to this, believers would gather separately to
reinforce their faith in Jesus as Savior. This was done through fellowship and
study.
Acts 2:41-46 41Those who accepted his message
were baptized, and about three thousand were added to their number that day. 42They
devoted themselves to the apostles' teaching and to fellowship, to the breaking
of bread and to prayer. 43Everyone was filled with awe at the many
wonders and signs performed by the apostles. 44All the believers
were together and had everything in common. 45They sold property and
possessions to give to anyone who had need. 46Every day they
continued to meet together in the temple courts. They broke bread in their
homes and ate together with glad and sincere hearts,
Acts 9:2. And asked him for letters to the synagogues
in Damascus, so that if he found any there who belonged to the Way, whether men
or women, he might take them as prisoners to Jerusalem.
Acts 9:20. At once he began to preach in the synagogues
that Jesus is the Son of God.
Acts 13:5. When they arrived at Salamis, they
proclaimed the word of God in the Jewish synagogues. John was with them as
their helper.
A. The Didache was an early Christian instruction manual. It was written around 60. It gave instructions on various
subjects, including corporate worship. Here are some of the things early
Christians had to observe during worship.[5]
1.
Assembly
on the Lord’s Day. But every Lord's day gather yourselves together, and break bread,
and give thanksgiving after having confessed your transgressions, that your
sacrifice may be pure. But let no one who is at odds with his fellow come
together with you, until they be reconciled, that your sacrifice may not be
profaned. For this is that which was spoken by the Lord: "In every place
and time offer to me a pure sacrifice; for I am a great King, says the Lord,
and my name is wonderful among the nations."
2.
Ministerial
Support. But every true prophet who wants to live among you is worthy of
his support. So also a true teacher is himself worthy, as the workman, of his
support. Every first-fruit, therefore, of the products of wine-press and
threshing-floor, of oxen and of sheep, you shall take and give to the prophets,
for they are your high priests. But if you have no prophet, give it to the
poor. If you make a batch of dough, take the first-fruit and give according to
the commandment. So also when you open a jar of wine or of oil, take the
first-fruit and give it to the prophets; and of money (silver) and clothing and
every possession, take the first-fruit, as it may seem good to you, and give
according to the commandment.
3.
Communion. But
let no one eat or drink of your Eucharist, unless they have been baptized into
the name of the Lord; for concerning this also the Lord has said, "Give
not that which is holy to the dogs."
B. Are church events supposed to have miracles like in the
Bible? A lot of miracles occurred in New Testament
times. From the following descriptions the supernatural was definitely supposed
to be a part of the worship experience. But, worship was primarily singing,
Communion, learning and affirming faith in Christ. However, it appears that the
miracles were more a part of work “on the field.” When the people assembled for
worship, they would hear miraculous testimonies of what God was doing in the
spread of the Gospel.
1 Corinthians 14:26. What then shall we
say, brothers and sisters? When you come together,
each of you has a hymn, or a word of instruction, a revelation, a tongue or an
interpretation. Everything must be done so that the church may be built up.
Ephesians
5:19. Speaking
to one another with psalms, hymns, and
songs from the Spirit. Sing and make music from your heart to the LORD,
Acts
14:26-28. 26From
Attalia they sailed back to Antioch, where they had been committed to the grace
of God for the work they had now completed. 27On arriving there,
they gathered the church together and reported all that God had done through
them and how he had opened a door of faith to the Gentiles. 28And
they stayed there a long time with the disciples.
V.
CHURCH SERVICES IN THE BLACK CHURCH.
A. The church was everyone’s life at one time. Because of racism the black church in America was the one
place that blacks could worship, be entertained, have community meetings,
become educated, socialize, etc. The church was the central place in the
community. It was a place always buzzing with activity.
Everyone could not afford to go on vacation and because
Jim Crow laws were in place there were few places of recreation. Theaters were
segregated. Therefore, the church calendar was your life. Holidays were spent
at special services and events at the church.
B. Fundraising events in church. Due to lack of resources, the black church developed many
innovative ways to raise funds: chicken dinners, 100 women in white, 7 churches
of Asia Minor services, etc. Every church did not have a large membership; so
the custom developed to invite other churches to come out and be a part of the
program.
Many churches could not afford to pay a preacher to be
full time, thus the concept of the “pastor’s anniversary” was established to
ensure a decent compensation. If that did not suffice, then pastoral nights,
pastor’s birthday, first lady’s day, etc. was established.
C. Coming to grips with change. All of these events had an origin and reason for being
initiated. The challenge is that in our time, people have more money, they have
other interests, they have hobbies, they go on vacation, etc. In other words
people have a life outside of the church. This does not mean that they do not
love God. However, we must learn how to deal with this cultural shift that has
taken place in the black community over the last three generations.
D. There are events we have scheduled daily for all
churches, denominations, fellowships, nondenominational etc. Is this helping us
to be effective at spreading the Gospel? If not why? And how can we do better? The following passages show that the Great Commission is
the central mission of the Church. However, we also just shared that the church
has been the central institution in the black community. Thus, every event is
not necessarily going to be a soul winning event. Perhaps that will help us to
navigate having so many events. We should not just have an event for the sake
of busyness or just to fill an empty place on the calendar. Every event should
have a purpose or goal in mind; even if it is simply to worship God.
Matthew
28:16-20 New International Version. 16 Then
the eleven disciples went to Galilee, to the mountain where Jesus had told them
to go. 17 When they
saw him, they worshiped him; but some doubted. 18 Then
Jesus came to them and said, “All authority in heaven
and on earth has been given to me. 19 Therefore
go and make disciples of all nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, 20 and
teaching them to obey everything I have commanded you. And surely I am with you
always, to the very end of the age.”
Mark
16:14-19 New International Version. 14 Later Jesus appeared to the Eleven as they were
eating; he rebuked them for their lack of faith and their stubborn refusal to
believe those who had seen him after he had risen. 15 He said to them, “Go into all the world and preach
the gospel to all creation. 16 Whoever believes and is baptized
will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In my name
they will drive out demons; they
will speak in new tongues; 18 they will pick up snakes
with their hands; and when they drink
deadly poison, it will not hurt them at all; they will place their hands on
sick people, and they will get well.” 19 After the Lord Jesus had spoken to them, he was
taken up into heaven and he sat at the right hand of God.
Luke 24:45-49. 45Then he opened their minds so
they could understand the Scriptures. 46He told them, "This is
what is written: The Messiah will suffer and rise from the dead on the third
day, 47and repentance for the forgiveness of sins will be preached
in his name to all nations, beginning at Jerusalem. 48You are
witnesses of these things. 49I am going to send you what my Father
has promised; but stay in the city until you have been clothed with power from
on high."
Acts 1:8. But you will receive power when the Holy
Spirit comes on you; and you will be my witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends of the earth."
E. Is it biblical or ethical to have a worship service with
the sole purpose of raising money? Why or why not? A worship service IS a worship service; therefore worship
should be the central focus. There is nothing wrong with having a desire to
raise funds, as evidenced by Paul’s instructions to the church in the text
below. As stated earlier each event should have a goal. Thus if an event is
scheduled to raise funds then that should be the goal and that should be
publicized so that there are no mixed messages sent to the public. So you might
have a fundraising event and say while we are raising funds we want to take
time to give God praise as well. An example of a mixed message is when you
schedule a “soul saving revival” (where soul saving should be the focus) but
you have really scheduled it to be solely fundraiser. That is a “mixed
message.”
Acts 20:7. On
the first day of
the week we came together to break bread.
Paul spoke to the people and, because he intended to leave the next day, kept
on talking until midnight.
Revelation 1:10. Aramaic Bible in Plain English.[6]
And I was in The Spirit on the first day of the week, and I heard behind me a loud voice like a trumpet,
And I was in The Spirit on the first day of the week, and I heard behind me a loud voice like a trumpet,
1 Corinthians 16:1-4. 1Now
about the collection for the LORD's people: Do what I told the Galatian
churches to do. 2On the first day of every week, each one of you
should set aside a sum of money in keeping with your income, saving it up, so
that when I come no collections will have to be made. 3Then, when I
arrive, I will give letters of introduction to the men you approve and send
them with your gift to Jerusalem. 4If it seems advisable for me to go
also, they will accompany me.
F. How does a church gauge the "success" of a
worship service? Is it the shouting, altar call, salvations, etc.?[7] The success of a church service or church event is gauged
by has that service/event accomplished the purpose for which it was scheduled. Furthermore,
in a “worship” service, there should be some principles that are always adhered
to:
1.
God should be “present.”
Matthew 18:20. For
where two or three are gathered in my name, there am I among them.”
2.
The Holy Spirit
should be obeyed.
John 4:23. But the hour
is coming, and is now here, when the true worshipers will worship the Father in
spirit and truth, for the Father is seeking such people to worship him.
3.
The people should be
edified.
1 Corinthians 14:26-28. What
then, brothers? When you come together, each one has a hymn, a lesson, a
revelation, a tongue, or an interpretation. Let all things be done for building
up. If any speak in a tongue, let there be only two or at most three, and each
in turn, and let someone interpret. But if there is no one to interpret, let
each of them keep silent in church and speak to himself and to God.
4.
Giving should occur.
Acts 20:35. In
all things I have shown you that by working hard in this way we must help the
weak and remember the words of the Lord Jesus, how he himself said, ‘It is more
blessed to give than to receive.’”
5.
God should be
praised.
Acts 2:47. Praising God
and having favor with all the people. And the Lord added to their number day by
day those who were being saved.
Hebrews 13:15. Through
him then let us continually offer up a sacrifice of praise to God, that is, the
fruit of lips that acknowledge his name.
VI. DO YOU HAVE TO HAVE CHURCH EVERY DAY TO KEEP CHURCH
MEMBERS SAVED? It is the Holy Spirit and the Word that keeps
us saved. However, as the days become more and more wicked, it may become
necessary for the saints to meet more regular to encourage each other and help
each other to stay rooted and grounded in the faith.
Psalm 119:11. I have hidden your word in my heart that I
might not sin against you.
Ephesians 4:30. And do not grieve the Holy Spirit of God,
with whom you were sealed for the day of redemption.
Matthew 24:22. "If those days had not been cut short,
no one would survive, but for the sake of the elect those days will
be shortened.
2 Timothy 3:1. But mark this: There will be terrible times in the last days.
Hebrews 10:25. Not giving up meeting together, as some are
in the habit of doing, but encouraging one another-and all the more as you see
the Day approaching
VII. CAN YOU GET BURNED OUT ON CHURCH?
Church is to be a source of encouragement. So we are not
supposed to be burned out on that which was created to uplift us. We may get
burned out dealing with church people. We may get burned out dealing with
church work. But, gathering to worship should not burn us out. A lot of times
we are burned out do to unrealistic expectations. For example, there is no
biblical evidence that a miracle should occur every time we corporately
worship. Sometimes God may want us to simply learn something. Also, we can get burned
out if there is no clear cut purpose for event; or if the event is only serving
a carnal purpose (for example, helping the preacher to pay his personal bills).
Paul had every reason to be burned out. But, it looks
like he handled it in stride. That could be because he was more committed to
being the church vs having church:
Acts 20:22-24. 22"And now, compelled by the
Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I
only know that in every city the Holy Spirit warns me that prison and hardships
are facing me. 24However, I consider my life worth nothing to me; my
only aim is to finish the race and complete the task the LORD Jesus has given
me-the task of testifying to the good news of God's grace.
Galatians 2:4. This matter arose because some false
believers had infiltrated our ranks to spy on the freedom we have in Christ
Jesus and to make us slaves.
2
Corinthians 11:21-29 Contemporary English Version.[8]
21 I am ashamed to say that we are too weak to
behave in such a way.
If they can brag, so
can I, but it is a foolish thing to do. 22 Are they
Hebrews? So am I. Are they Jews? So am I. Are they from the family of Abraham?
Well, so am I. 23 Are they servants of Christ? I am a
fool to talk this way, but I serve him better than they do. I have worked
harder and have been put in jail more times. I have been beaten with whips more
and have been in danger of death more often.
24 Five times the Jews gave me thirty-nine
lashes with a whip. 25 Three times the Romans beat me
with a big stick, and once my enemies stoned me. I have been shipwrecked three
times, and I even had to spend a night and a day in the sea. 26 During
my many travels, I have been in danger from rivers, robbers, my own people, and
foreigners. My life has been in danger in cities, in deserts, at sea, and with
people who only pretended to be the Lord’s followers.
27 I have worked and struggled and spent many
sleepless nights. I have gone hungry and thirsty and often had nothing to eat.
I have been cold from not having enough clothes to keep me warm. 28 Besides
everything else, each day I am burdened down, worrying about all the churches. 29 When
others are weak, I am weak too. When others are tricked into sin, I get angry.
A. Can you take a break from Church? We should never take a break from regular worship of God.
However, it is biblical to take a break from church work and church events.
Jesus commanded his disciples to get away from the people and get some rest.
Mark 6:31. Then, because so many people were coming and
going that they did not even have a chance to eat, he said to them, "Come with
me by yourselves to a quiet place and get some rest."
VIII. ARE CHURCH SERVICES AND EVENTS AN ALTERNATIVE TO PRIVATE
DEVOTION? No. A church service cannot be the substitute
for your personal time of prayer and meditation on the Word. Paul was always
involved in some type of evangelistic or church effort. However, apparently
from these texts, he did not forsake having his own personal prayer time.
Philemon 1:4. I always thank my God as I remember you in my prayers,
Ephesians 1:16. I have not stopped giving thanks for you, remembering you in my prayers.
Philippians 1:3-4. 3I thank my God every time I remember you. 4In all my prayers for all of you, I always
pray with joy
1 Thessalonians 1:2. We always thank God for all of you and continually
mention you in our prayers.
[1] Holy Bible, New International Version. 1973, by Biblica, Inc.
[2] https://bible.knowing-jesus.com/topics/The-Tabernacle. (Accessed, May 7, 2019).
[3] https://www.openbible.info/topics/temple_of_the_lord. (Accessed, May 7, 2019).
[4] Ibid.
[5] http://www.earlychristianwritings.com/text/didache-roberts.html. (Accessed, May 7, 2019).
[6] https://biblehub.com/revelation/1-10.htm. (Accessed, May 7, 2019).
[7] https://www.openbible.info/topics/worship_service. (Accessed, May 7, 2019).
[8] Holy Bible. Contemporary English Version. ABS: New York,
1995.
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